The Book of Ecclesiastes (Qohelet) and the Path to Joyous by T. A. Perry

By T. A. Perry

This is often the 1st full-length learn of Ecclesiastes utilizing tools of philosophical exegesis, in particular these of the fashionable French philosophers Levinas and Blanchot. T. A. Perry opens up new horizons within the philosophical realizing of the Hebrew Bible, delivering a sequence of meditations on its normal non secular outlook. Perry breaks down Ecclesiastes' motto 'all is vanity' and returns 'vanity' to its unique concrete which means of 'breath', the breath of lifestyles. This crucial and forgotten educating of Ecclesiastes results in new parts of breath examine similar either to environmentalism and breath regulate.

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Additional info for The Book of Ecclesiastes (Qohelet) and the Path to Joyous Living

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This is what Qohelet sought to give: “words of truth” (12:10). And what are they? Roland Murphy goes to the point in a single sentence: “ ‘Truth’ [‘emet] is meant in the profound sense of capturing Krüger, Qoheleth, A Commentary, 206. Rami Shapiro, The Way of Solomon: Finding Joy and Contentment in the Wisdom of Ecclesiastes (San Francisco: Harper, 2000), 117. ”20 The implications of this criterion are vast. For one thing, it blows away the usual overconcern with Qohelet’s contradictions. As Montaigne says, if my subject is change and transience, I change with it.

Rather than being viewed as a preacher, the author Qohelet seems rather a self-teacher or autodidact, an out-reacher. The point could be encapsulated in a Qohelet-like aphorism on the value of experience: The fool is one who gets burned twice. 33 Seneca, Ad Lucilium Epistulae Morales, 3 vols. (trans. Richard M. Gummere; Loeb Classical Library, Cambridge, MA: Loeb Classical Library, Harvard University Press. 1971), Letters, Letter 31 (I:222). For friendship with one’s self see Seneca, Letters, Letter 6 (I:28).

We begin by drawing a crucial and perennial distinction on the status of debarim. On the one hand, there are things of basic human need and enjoyment, such as the usual triad of food, clothing, and shelter; and, on the other, the function of things – often but not always the same ones – as collectibles, objects of pointless and usually excessive acquisition. ” The mea culpa litany regarding collectibles has a prologue, however, and it is one that seems to undo Qohelet’s very enterprise of wisdom self-analysis and self-correction: I gave my mind over to study and to probe [in, through] wisdom concerning all that happens under the sun.

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