By W Randall Garr
This e-book is set not anything lower than Genesis 1, or human production. Humanity, the writer convincingly argues, is created in the Priestly culture as a substitute of God's divine neighborhood; human production marks the decisive second that P's God separates himself from different gods and institutes monotheism.
After discussing the references of God's self-inclusive but plural first individual speech and studying the ramifications of this speech development in different biblical texts, Randall Garr discusses the divine-human courting because it is represented via rigorously analysing the prepositions and nouns that signify it. After highlighting a few subject matters and theological suggestions elaborated in Gen 1, it truly situates the construction of humanity in the programmatic schedule of the Priestly culture.
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This publication is ready not anything lower than Genesis 1, or human construction. Humanity, the writer convincingly argues, is created in the Priestly culture instead of God's divine group; human construction marks the decisive second that P's God separates himself from different gods and institutes monotheism.
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Additional info for In His Own Image and Likeness: Humanity, Divinity, and Monotheism
B. 27 Joseph Derenbourg and Hartwig Derenbourg, Opuscules et traités d’Abou ’l-Walid Merwan ibn Djanah de Cordoue (Paris: Imprimerie Nationale, ) ; and Nahum M. Sarna, Genesis (The JPS Torah Commentary; Philadelphia: Jewish Publication Society, ) . ”30 Regardless of its specific value, though, these interpretations fundamentally agree that nonliteral äáä is willful, manipulative, and goal-oriented. äáä is a suasive particle. 32 To this extent, äáä may also serve an affiliative function.
This page intentionally left blank GOD AND THE GODS This page intentionally left blank THE PLURAL PRONOUNS With few exceptions, the Israelite deity is a grammatically singular entity. In J, for example, singular pronouns—whether independent or affixed—regularly substitute for nominal designations of God. , :, :–). But this grammatical feature is not limited to J. , : (E), Ex :– (P), Dt : (D), or Ex : =Dt :–. Regardless of documentary source or grammatical person, God is a singular pronominal entity in Biblical Hebrew.
Cf. Wenham, VT : –). 66 For a representative sample, see Sean E. McEvenue, The Narrative Style of the Priestly Writer (AnBib ; Rome: Biblical Institute Press, ) n. ; Propp, VT (): n. ; and Carr, “Β βλο̋ γεν σεω̋ Revisited: A Synchronic Analysis of Patterns in Genesis as Part of the Torah,” ZAW (): –. . 68 See Childs, “Retrospective Reading of the Old Testament Prophets,” ZAW (): –. Note also Moshe Weinfeld, Deuteronomy and the Deuteronomic School (Oxford: Oxford University Press, ) n.