Aquinas’ Proofs for God’s Existence: St. Thomas Aquinas on: by Dennis Bonnette

By Dennis Bonnette

The function of this research is to enquire the legitimacy of the main, "The consistent with accidens inevitably implies the consistent with se," because it is located within the writings of St. Thomas Aquinas. specific emphasis may be put upon the functionality of this precept within the proofs for God's lifestyles. The relevance of the main during this latter context could be noticeable right now while it's saw that it's the key to the answer of the well-known "prob­ lem of countless regress. " The research of the primary in query should be divided into elements. A initial exam of the functionality of the main should be made partly I: domain names except That of Creature-God. The domain names to be thought of during this half are these of accident-substance, switch, and information. using what's realized of the functionality of the main in those components of software, half II: The area of Creature-God will study the function of the primary within the proofs for God's lifestyles. This latter half will represent the larger section of the ebook, because the area of creatures of their relation to God is the main major program of the main within the writings of St. Thomas. during this research, proper analyses by means of St. Thomas' commentators - either classical and modern - can be thought of. ultimately, in gentle of the insights provided by way of St.

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Additional resources for Aquinas’ Proofs for God’s Existence: St. Thomas Aquinas on: “The Per Accidens Necessarily Implies the Per Se”

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63 " ••. it is necessary for a demonstration to be had through a necessary middle, otherwise it would not be scientifically known that the conclusion was necessary .... , 13, n. II. Cf. , nn. 1-4. , it is known with certitude, but per accidens from and through prior principles. These prior principles could, in turn, be known through still prior principles. - or, is an infinite regress among such per accidens principles possible? IV. THE NECESSITY OF A "PER SE" In the context of scientific demonstration there are several ways in which to show the need for a per se known starting point.

8 " •.. , n. 387. , n. 386. St. Thomas does raise the objection that, perhaps, " ... the common objects themselves are per accidens objects ... ," since" ... , n. 388. But, he insists, nonetheless, that the common sensibles are not per accidens since they do, in fact, " ... differentiate sensation with respect, not to the kind of agent [as color specifies sight], but to the mode of its activity [as size and position vary for all five senses] .... , n. 394. , I, 78, 3, ad. 2. , n. 393. , n. 395.

397. 32 DOMAINS OTHER THAN THAT OF CREATURE-GOD se in the context of sense experience, since the very nature of the per accidens sensible objects is such as to entail the existence of the per se sensible objects without which they cannot be apprehended. Further, since " ... the senses are not affected at all by the per accidens sensible object as such ... ," 26 the only way they could be known at all is through some per se sensible. Otherwise, the very definition of the per accidens sensible object would exclude it from being a sensible object at all, since, of its own essence, it is unable to affect the senses.

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